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Judge Sewall's Apology: The Salem Witch Trials and the Forming of a Conscience, by Richard Francis
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Review
‘A marvellous book … intelligent, funny and sympathetic.’ The Times‘A timely and disturbing book. Francis draws no contemporary parallels but it is hard to ignore the implications of the early ingrained vision he explores here with such lucidity: a threat of nameless, invisible, omnipresent terror so menacing that it overrides the rule of law and legitimises extremes of violence or torture in the name of the invincibly righteous, pure, innocent American people.’ Hilary Spurling, Daily Telegraph‘Francis’s biography offers the most balanced and richly contextualised account of the Salem trials currently in print. And in following so closely the advances and turnings of Sewall’s innermost thoughts, he takes us on a real-life pilgrim’s progress that is both exhilarating and, at times, deeply moving.’ John Adamson, Sunday Telegraph
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About the Author
Richard Francis is a visiting lecturer at Bath University. He is a playwright, reviewer, biographer and novelist. Fourth Estate also publish ‘Ann the Word’, the biography of Ann Lee, founder of the Shakers, and his novels 'Taking Apart the Poco Poco' and 'Fat Hen'.
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Product details
Paperback: 432 pages
Publisher: Harper Perennial (August 21, 2006)
Language: English
ISBN-10: 1841156779
ISBN-13: 978-1841156774
Product Dimensions:
5 x 1.1 x 8 inches
Shipping Weight: 10.6 ounces (View shipping rates and policies)
Average Customer Review:
4.1 out of 5 stars
13 customer reviews
Amazon Best Sellers Rank:
#968,735 in Books (See Top 100 in Books)
I'm a student of the witch trials, and as Sewall was the only public figure to stand before his fellow congregants and issue an apology for his part, I had to learn more about him. Despite his being a well-connected and well-off Puritan man, I discovered that I sort of like and admire him. In many ways he was ahead of his time (abolitionist, quasi-women's rights supporter, student of nature), but spiritually and morally he could out-Puritan most other Puritans! He was a curious combination of intellect, ambition, industry, mild obsessiveness, and self-doubt. I fully intend to learn more about him in the future, and this book was a great way for me to get started.
Interesting view on the witch trials taken from someone who passed judgement on the people that were executed but only two chapters were spent talking about the trials. Perhaps the title is not appropriate in stating it is about the Salem Witch Trials since Sewall waited years until after their conclusion to document them and only two chapters are dedicated to the event. Memories often do not give justice to what happened. Also the experience of one man is not forming the American Conscious especially since he is a wealthy white man with political clout. However, the book was a great read, a history book disguised as a novel and a whole chapter on this man's hatred of wigs, literal wigs that made it quite enjoyable.
Samuel Sewall was the only judge from the Salem witch trials to publicly apologize for his involvement. While that apology is the source of the book’s title, the book actually covers his entire life as recorded in his journals. The author presents Sewall as charming and ahead of his time in regard to slavery, the treatment of native Americans, etc. He sometimes lays it on a bit thick and seems to read too much between the lines, but overall this is an interesting, informative look at Puritan life, culture, and religion.
This is a well-researched and revealing account of the inner experience of a wealthy and powerful member of the Boston community. Largely based on Samuel Sewall's voluminous diaries, it covers his life from birth to death. It goes into detail about all sorts of events in Boston and Newbury.The cover blurb ("The Story of a Good Man and an Evil Event") and the title inflate the importance of the notorious Salem witch trials in the book. The publisher can be forgiven for this exaggeration: scandals grab public attention just as much now as then. If the witchcraft "angle" induces more people to take a look at this interesting book, the exaggeration will prove worthwhile.The witchcraft angle made me pick it up. I live scarcely a mile from the homestead of one of the women accused in that terrible crisis, and I am quite interested in what happened.Sewall was a Puritan magistrate. They sat in a panel over various trials, including the witchcraft trials. The nuances of Sewall's interior experience of those trials are revealing about the late Puritan age's issues of gender, social standing, and economic class that underlay the witchcraft panic: it started among women in run-down rural Salem Village (now Danvers) and was prosecuted by men in wealthly Salem Town. Both Sewall and his biographer convey an understanding of these struggles straightforwardly without polemic. Francis just tells the stories, and resists the temptation to draw simple moral lessons from what happened. By doing this he cuts through the illusion that Puritan culture was morally simple-minded and brings it to life.The people of the Puritan Commonwealth felt the presence of God looming over them with a clarity and intensity that is very difficult for us to understand in the 21st century. Those people thought their culture was destined to be the fulfillment God's divine Providence. Everything that happened, from earthquakes to the birth of infants to the attacks of Native Americans, they understood as expression of God's approval or disapproval of their personal conduct. Sewall was a diligent student of meteorology. He repented and apologized for his role in the witch trials partially because he saw signs of divine disapproval in the elements, and believed that the trials were a sign of collective delusion.Sewall's accounts of trying to persuade his contemporaries of this position are especially revealing about the complexity of the American attitude towards official mistakes and misconduct. He worked hard to declare a day of public fasting and repentance five years after the trials. He tried to get Minister Cotton Mather (that ghoul!) to write a declaration for the fast day specifically acknowleging the collective evils committed during the trials, but Mather would not go beyond broad generalities.Sewall's acceptance of personal responsibility for official misconduct is as American as roast turkey and apple pie. Unfortunately, so is Mather's refusal to accept it. This fine biography presents clearly that contradiction in American character in all its complexity.
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